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Women and Midlife Sex, Part 2
You are here: Home / Midlife Sex / Dried Cherries: Women and Midlife Sex, Part 2

Dried Cherries: Women and Midlife Sex, Part 2

December 9, 2015 By Gail Leave a Comment

As a Baby Boomer woman with her landing gear in place to skid and bump onto the tarmac of the considered old, I’m fascinated how loneliness and sexual satisfaction mingle at this stage of life. Rachel Maines’ book, Technology of Orgasm, (Maines, 1999) gave me not only a historical view of technology as a sexual device, but on the culturally approved medicalization and judgment of women’s sexuality. Her writing and research were well developed in its focus. However, it made me realize I wanted to know a whole lot more about the role of vibrators, sexual satisfaction, and shame in post-menopausal women—a group scarcely addressed in the book.

I wrote the author to request resources more specific to my interest, and she was kind enough to suggest I spend time in library databases under “older women” and “vibrators.” I also wrote to Dr. Betty Dobson. My email inbox is still smoking from her delightful directness. Here is but one of Betty’s statements—“Since I hit 80, I’m almost ready to retire from hot partner sex as long as I can blow it out my clit every now and again with my vibrator and a dirty fantasy.” Betty! Let’s just say that if the FBI ever raids my computer files I want to be there to see their faces as they read the emails.

 

Hysteria and Female Masturbation

I heard about female hysteria—wink, wink—long before I read Maines’ book, but had never put much thought into the social environment in which such a diagnosis flourished. Women were, and remain mysterious and scary creatures. We are either over-sexed nymphomaniac succubus whores in need of treatment, or we are frigid sexless drones in need of treatment. Somehow we never get it right in whatever cultural version of “right” is popular at the moment.

It is staggering to think how much profit has been made trying to fix women in the medical, pharmaceutical, and beauty industries. What confuses me is why women—of any maturity—accept the “thou shalt nots” imposed upon them. Why did women in the days of diagnosed hysteria go along with the idea that sexual dissatisfaction equaled sexual dysfunction on their part? Didn’t Mr. “Eight-second climax” Johnny have a role in it?

Most of the women I’ve known in my life are smart, resilient, and questioning. If traditional, social, religious, or moral constraints say they can’t do something they are very good at nodding politely and doing it anyway…albeit discreetly. To a great extent, that is why I struggle to believe the male-directed edict that women shouldn’t be too sexually interested was in any way followed. While I understand the centuries-old cultural climate is geared towards procreation and male pleasure, I’ve got to believe women throughout the ages found sexual outlets.

Didn’t Great-Great-Great Grandma eye the cucumber ripening in the garden and wonder? How about the rocking chair smirk as she rhythmically darned her husband’s socks? (Hmmm…Is that why Mona Lisa is smiling the way she is?) Did bath time hold its joys when the slippery bar of lye soap sudsed up Granny’s nether-regions? My hunches and assertions aside, hysteria was diagnosed and treated. And treated. And treated. Women, carrying the weight of moral goodness, found a dignified way of hiding the shame of normal female sexual desire by seeking medical care. With medical consent, they also spared their husband’s fragile egos. In other words, hysteria was an acceptable loophole that benefitted women while perpetrating male ideals. It was a convenient system until technology changed the playing field.

 

“If you use the electric vibrator near water, you will come and go at the same time.”

~Louise Sammon

Maines follows a historical trail that takes the reader from female hysteria treatments “in antiquity,” to the invention of vibrators as rapid-response medical devices. Profits were up, costs were down, and doctors no longer had finger cramps. As technology gained momentum and electricity wired the nation; former luxury items became affordable to the masses. Vibrators—devices that held the secret of the ages, per one circa 1910 advertisement —joined other small motored appliances in enhancing daily life in homes everywhere. As a result, the vibrator mysteriously went from respected medical device to tawdry sex toy in fairly short order.

Women who had no qualms about saying they needed to see a doctor for their chronic hysteria attacks suddenly were ashamed to admit they had a buzzing buddy or two hidden next to their stash of bodice ripper novels. After eons of “wham bam thank you ma’am” via husbands and lovers, the feminine sexual release was now just a two-pronged outlet away. And yet, despite the opportunity and machinery to masturbate freely, women still faced the moral stigma that self-pleasuring was wrong. They were told that female masturbation was unhealthy and that it was abnormal to find release unless a penis was involved.

From a religious standpoint, Eve’s little faux pas with the apple had a lot to do with the concept of women and weak self-control, and yet the Bible never specifically mentions women and masturbation. So why do people believe women’s self-pleasuring is a fire and brimstone- style sin? Why is sexual desire a sin at all if we are born sexual beings? I suspect it is about control, and while it is easy to say patriarchal entitlement is the be-all and end-all of control sponsorship, I will admit listening to my grandmother’s theories during my formative years offered a complex and bewildering education on what it means to be a woman.

Stay tuned for Dried Cherries: Women and Midlife Sex, Part 3 next week!


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Filed Under: Midlife Sex Tagged With: midlife sex, Women's Sexual Health

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Through my blog and website, I hope to share beauty, laughter, inspiration, aging & midlife lessons and advice on dealing with menopause. I will also devote time to integrative health and healing tips and news. I want feedback and questions because, while we may be sharing the journey, every woman has her own experience and her own story.

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